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2 Kings 15:29
In the time of Pekah king of Israel, Tiglath-Pileser king of Assyria came and took Ijon, Abel Beth Maakah, Janoah, Kedesh and Hazor. He took Gilead and Galilee, including all the land of Naphtali, and deported the people to Assyria.
The ancient kingdom of Assyria (extending across the undulating plains in the north of modern-day Iraq, the west of modern-day Iran, the south of modern-day Turkey and the east of modern-day Syria) was established before 2000BC. It grew up around the cities of Ashur (Assur), Nineveh and Arbel on the banks of the Upper Tigris.
Assyria grew wealthy by growing barley and flax on the fertile plains, and trading textiles for precious metals from the Cappadocian cities of the Anatolian Plateau to the north west. Trading agreements and transactions were recorded in Akkadian cuneiform on clay tablets.
The Biblical ‘Table of Nations’ classifies the inhabitants of Ashur (in modern-day Iraq) as Semitic descendents of Noah’s son Shem (see Genesis 10:22). From the 20th to the 15th century BC, Assyriagoverned most of Upper Mesopotamia, though its influence subsequently waned until the 9thcentury BC, when the Assyrian Empire again began to expand.
In c.875BC, King Ashurnasirpel II of Assyria built a new palace at Calah (Nimrud) (just south of Nineveh). The palace had walls constructed of mud bricks faced by more resistant baked bricks. Bas-reliefs showing Assyrian archers and the king in his chariot can be seen in the British Museumin London. The capital was moved to Nineveh, about 60 miles / 96 km upstream near Mosul in modern-day Iraq, during the late 9th century BC.
Biblical Assyria was at its peak during the time of Jonah, just before the fall of Israel in 722BC (see Jonah 1:1). In 733 BC, Tiglath-Pileser of Assyria invaded Israel and captured Galilee (see 2 Kings 15:29). Two years later, he captured Damascus and killed King Rezin of Syria. In 724BC, King Shalmaneser V of Assyria laid seige to Samaria, and Israel fell to the Assyrians two years later (see 2 Kings 17:5-6). The assimiliation of many Aramaic speaking peoples from Syria and Galilee into far-flung corners of the Assyrian Empire led to the adoption of Aramaic as the second official language of Assyria in 752BC, and its gradual takeover from Akkadian during the subsequent century.
Assyria continued to harass the southern kingdom of Judah after the fall of the northern kingdom of Israel in 722BC (see 2 Kings 18:13). The palace of King Sennacherib at Nineveh, built in c.700BC was described at the time as a “palace without a rival”. Stone carvings on the walls told of Sennacherib’s seige of Jerusalem in 702 BC (see 2 Kings 18:17-19:36).
Assyria’s greatness, as the prophet Nahum predicted, was, however, short-lived (see Nahum 1:14). Around 633BC, Nineveh was attacked by the Medes and Babylonians. The city was ultimately captured and razed to the ground by the Babylonians in 612BC.
Modern-day Assyria (in northern Iraq) continues to maintain its distinct identity amongst the peoples of modern-day Iraq. Unlike the majority of Iraqis, most Assyrians are Chaldean or Syrian Orthodox Christians, or belong to the Assyrian Church of the East, believed to be the oldest Christian church in the world, founded by the apostles Thomas, Bartholomew and Thaddeus in 33AD. (See the feature on Nineveh.)
Source: The Bible Journey
Assyrian slingers in action at the seige of Lachish (British Museum)
The capture of Astartu by Tiglath-Pileser III (British Museum)
Hazor was situated on high ground overlooking Lake Merom in the Jordan Valley to the north of Lake Kinnereth (the Sea of Galilee). It guarded a steep-sided pass on the main trade route to the north, and had become the largest and most powerful city-state in Canaan at the time of the conquest by the Israelites. When its ruler, King Jabin, heard of the success of the Israelites over the southern cities of Canaan, he assembled the armies of Hazor, Madon, Shimron, Acshaph and some smaller towns at the Waters of Merom (Lake Merom). Using their most successful tactic – a surprise attack – the Israelites defeated the Canaanite confederation and King Jabin was killed. The city of Hazor was burnt down and razed to the ground. The heat of the fire consuming the cedar-panelled walls of the palace was made more intense by the enormous stocks of olive oil that burst into flame.
Archaeological excavations at Tell el-Kedah - the site of Hazor - have revealed the remains of King Jabin’s palace underneath a metre-thick layer of ash and debris, as well as more recent remains dating from the reign of King Solomon when the city was rebuilt (see 1 Kings 9:15). These later remains include a magnificent six-chambered gateway (similar to the one built by Solomon at Megiddo) and a deep shaft and tunnel leading to an underground water supply (again similar to the water system at Megiddo).
Hazor remained an important city of northern Israel until it was captured and destroyed by King Tiglath-Pilesar of Assyria in 732BC. Archaeological finds from the Canaanite and Israelite cities can be explored on site at the Hazor Museum.
Source: The Bible Journey
Remains of the Citadel at Hazor (Qasinka)
The Solomonic Gateway at Tel Hazor (האיל הניאוליתי.)
